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Alchemy and Qabalah by Chad Buchanan

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Chakra
(Sanskrit) Literally, “wheel.” The chakras are subtle centers of energetic transformation. There are hundreds of chakras in our multi-dimensional physiology, but seven primary ones related to the awakening of consciousness.
1. The Chakra Muladhara
2. The Chakra Svadhishthana
3. The Chakra Manipura
4. The Chakra Anahata
5. The Chakra Vishuddha
6. The Chakra Ajna
7. The Chakra Sahasrara
“The chakras are points of connection through which the divine energy circulates from one to another vehicle of the human being.” - Samael Aun Weor 

Chakra

(Sanskrit) Literally, “wheel.” The chakras are subtle centers of energetic transformation. There are hundreds of chakras in our multi-dimensional physiology, but seven primary ones related to the awakening of consciousness.

1. The Chakra Muladhara

2. The Chakra Svadhishthana

3. The Chakra Manipura

4. The Chakra Anahata

5. The Chakra Vishuddha

6. The Chakra Ajna

7. The Chakra Sahasrara

“The chakras are points of connection through which the divine energy circulates from one to another vehicle of the human being.” - Samael Aun Weor 

Sepher Yetzirah:
“According to Eliphas Levi, the three greatest books of Qabbalism are the Sepher Yetzirah, The Book of Formation; the Sepher ha Zohar, The Book of Splendor; and the Apocalypse, The Book of Revelation. The dates of the writing of these books are by no means thoroughly established. Qabbalists declare that the Sepher Yetzirah was written by Abraham. Although it is by far the oldest of the Qabbalistic books, it was probably from the pen of the Rabbi Akiba, A.D. 120. “
- Manly P. Hall, The Secret Teachings of All Ages

Sepher Yetzirah:

“According to Eliphas Levi, the three greatest books of Qabbalism are the Sepher Yetzirah, The Book of Formation; the Sepher ha Zohar, The Book of Splendor; and the Apocalypse, The Book of Revelation. The dates of the writing of these books are by no means thoroughly established. Qabbalists declare that the Sepher Yetzirah was written by Abraham. Although it is by far the oldest of the Qabbalistic books, it was probably from the pen of the Rabbi Akiba, A.D. 120. “

- Manly P. Hall, The Secret Teachings of All Ages

“The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds and numbers, with which the Logos (God) created the Universe.” 

- Samael Aun Weor
ZoomInfo
“The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds and numbers, with which the Logos (God) created the Universe.” 

- Samael Aun Weor
ZoomInfo
“The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds and numbers, with which the Logos (God) created the Universe.” 

- Samael Aun Weor
ZoomInfo
“The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds and numbers, with which the Logos (God) created the Universe.” 

- Samael Aun Weor
ZoomInfo

“The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds and numbers, with which the Logos (God) created the Universe.” 

- Samael Aun Weor

Daath
(Hebrew דעת means knowledge) The hidden sphere in the Tree of Life. Daath is the Tree of Knowledge, which is related to sexuality.
“My son, hearken to my wisdom [חכמה Chokmah]; incline your ear to my understanding [בונה Binah], to watch [your] thoughts, and your lips shall guard knowledge [דעת Daath]. - Proverbs 5
“My people are destroyed for lack of knowledge (Daath-Gnosis): because thou hast rejected knowledge (Daath-Gnosis), I will also reject thee, that thou shall be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” - Hosea 4:6

Daath

(Hebrew דעת means knowledge) The hidden sphere in the Tree of Life. Daath is the Tree of Knowledge, which is related to sexuality.

“My son, hearken to my wisdom [חכמה Chokmah]; incline your ear to my understanding [בונה Binah], to watch [your] thoughts, and your lips shall guard knowledge [דעת Daath]. - Proverbs 5

“My people are destroyed for lack of knowledge (Daath-Gnosis): because thou hast rejected knowledge (Daath-Gnosis), I will also reject thee, that thou shall be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” - Hosea 4:6

“In the mysterious Sephirothic Tree of the Jews, these two pillars symbolize Mercy and Severity. Standing before the gate of King Solomon’s Temple, these columns had the same symbolic import as the obelisks before the sanctuaries of Egypt. When interpreted Qabbalistically, the names of the two pillars mean “In strength shall My House be established. “In the splendor of mental and spiritual illumination, the High Priest stood between the pillars as a mute witness to the perfect virtue of equilibrium – that hypothetical point equidistant from all extremes. He thus personified the divine nature of man in the midst of his compound constitution – the mysterious Pythagorean Monad in the presence of the Duad. On one side towered the stupendous column of the intellect; on the other, the brazen pillar of the flesh. Midway between these two stands the glorified wise man, but he cannot reach this high estate without first suffering upon the cross made by joining these pillars together. The early Jews occasionally represented the two pillars, Jachin and Boaz, as the legs of Jehovah, thereby signifying to the modern philosopher that Wisdom and Love, in their most exalted sense, support the whole order of creation – both mundane and supermundane.
The column on the right, which is called Jachin, has its foundation on Chochmah, the outpouring Wisdom of God; the three globes suspended from it are all masculine potencies. The column at the left is called Boaz. The three globes upon it are feminine and receptive potencies, for it is founded in Understanding, a receptive and maternal potency. Wisdom, it will be noted, is considered as radiant or outpouring, and Understanding as receptive, or something which is filled by the flowing of Wisdom. The three pillars are ultimately united in Malchuth, in which all the powers of the superior worlds are manifested.” 
- Manly P. Hall
The Secret Teachings of All Ages
ZoomInfo
“In the mysterious Sephirothic Tree of the Jews, these two pillars symbolize Mercy and Severity. Standing before the gate of King Solomon’s Temple, these columns had the same symbolic import as the obelisks before the sanctuaries of Egypt. When interpreted Qabbalistically, the names of the two pillars mean “In strength shall My House be established. “In the splendor of mental and spiritual illumination, the High Priest stood between the pillars as a mute witness to the perfect virtue of equilibrium – that hypothetical point equidistant from all extremes. He thus personified the divine nature of man in the midst of his compound constitution – the mysterious Pythagorean Monad in the presence of the Duad. On one side towered the stupendous column of the intellect; on the other, the brazen pillar of the flesh. Midway between these two stands the glorified wise man, but he cannot reach this high estate without first suffering upon the cross made by joining these pillars together. The early Jews occasionally represented the two pillars, Jachin and Boaz, as the legs of Jehovah, thereby signifying to the modern philosopher that Wisdom and Love, in their most exalted sense, support the whole order of creation – both mundane and supermundane.
The column on the right, which is called Jachin, has its foundation on Chochmah, the outpouring Wisdom of God; the three globes suspended from it are all masculine potencies. The column at the left is called Boaz. The three globes upon it are feminine and receptive potencies, for it is founded in Understanding, a receptive and maternal potency. Wisdom, it will be noted, is considered as radiant or outpouring, and Understanding as receptive, or something which is filled by the flowing of Wisdom. The three pillars are ultimately united in Malchuth, in which all the powers of the superior worlds are manifested.” 
- Manly P. Hall
The Secret Teachings of All Ages
ZoomInfo
“In the mysterious Sephirothic Tree of the Jews, these two pillars symbolize Mercy and Severity. Standing before the gate of King Solomon’s Temple, these columns had the same symbolic import as the obelisks before the sanctuaries of Egypt. When interpreted Qabbalistically, the names of the two pillars mean “In strength shall My House be established. “In the splendor of mental and spiritual illumination, the High Priest stood between the pillars as a mute witness to the perfect virtue of equilibrium – that hypothetical point equidistant from all extremes. He thus personified the divine nature of man in the midst of his compound constitution – the mysterious Pythagorean Monad in the presence of the Duad. On one side towered the stupendous column of the intellect; on the other, the brazen pillar of the flesh. Midway between these two stands the glorified wise man, but he cannot reach this high estate without first suffering upon the cross made by joining these pillars together. The early Jews occasionally represented the two pillars, Jachin and Boaz, as the legs of Jehovah, thereby signifying to the modern philosopher that Wisdom and Love, in their most exalted sense, support the whole order of creation – both mundane and supermundane.
The column on the right, which is called Jachin, has its foundation on Chochmah, the outpouring Wisdom of God; the three globes suspended from it are all masculine potencies. The column at the left is called Boaz. The three globes upon it are feminine and receptive potencies, for it is founded in Understanding, a receptive and maternal potency. Wisdom, it will be noted, is considered as radiant or outpouring, and Understanding as receptive, or something which is filled by the flowing of Wisdom. The three pillars are ultimately united in Malchuth, in which all the powers of the superior worlds are manifested.” 
- Manly P. Hall
The Secret Teachings of All Ages
ZoomInfo
“In the mysterious Sephirothic Tree of the Jews, these two pillars symbolize Mercy and Severity. Standing before the gate of King Solomon’s Temple, these columns had the same symbolic import as the obelisks before the sanctuaries of Egypt. When interpreted Qabbalistically, the names of the two pillars mean “In strength shall My House be established. “In the splendor of mental and spiritual illumination, the High Priest stood between the pillars as a mute witness to the perfect virtue of equilibrium – that hypothetical point equidistant from all extremes. He thus personified the divine nature of man in the midst of his compound constitution – the mysterious Pythagorean Monad in the presence of the Duad. On one side towered the stupendous column of the intellect; on the other, the brazen pillar of the flesh. Midway between these two stands the glorified wise man, but he cannot reach this high estate without first suffering upon the cross made by joining these pillars together. The early Jews occasionally represented the two pillars, Jachin and Boaz, as the legs of Jehovah, thereby signifying to the modern philosopher that Wisdom and Love, in their most exalted sense, support the whole order of creation – both mundane and supermundane.
The column on the right, which is called Jachin, has its foundation on Chochmah, the outpouring Wisdom of God; the three globes suspended from it are all masculine potencies. The column at the left is called Boaz. The three globes upon it are feminine and receptive potencies, for it is founded in Understanding, a receptive and maternal potency. Wisdom, it will be noted, is considered as radiant or outpouring, and Understanding as receptive, or something which is filled by the flowing of Wisdom. The three pillars are ultimately united in Malchuth, in which all the powers of the superior worlds are manifested.” 
- Manly P. Hall
The Secret Teachings of All Ages
ZoomInfo

“In the mysterious Sephirothic Tree of the Jews, these two pillars symbolize Mercy and Severity. Standing before the gate of King Solomon’s Temple, these columns had the same symbolic import as the obelisks before the sanctuaries of Egypt. When interpreted Qabbalistically, the names of the two pillars mean “In strength shall My House be established. “In the splendor of mental and spiritual illumination, the High Priest stood between the pillars as a mute witness to the perfect virtue of equilibrium – that hypothetical point equidistant from all extremes. He thus personified the divine nature of man in the midst of his compound constitution – the mysterious Pythagorean Monad in the presence of the Duad. On one side towered the stupendous column of the intellect; on the other, the brazen pillar of the flesh. Midway between these two stands the glorified wise man, but he cannot reach this high estate without first suffering upon the cross made by joining these pillars together. The early Jews occasionally represented the two pillars, Jachin and Boaz, as the legs of Jehovah, thereby signifying to the modern philosopher that Wisdom and Love, in their most exalted sense, support the whole order of creation – both mundane and supermundane.

The column on the right, which is called Jachin, has its foundation on Chochmah, the outpouring Wisdom of God; the three globes suspended from it are all masculine potencies. The column at the left is called Boaz. The three globes upon it are feminine and receptive potencies, for it is founded in Understanding, a receptive and maternal potency. Wisdom, it will be noted, is considered as radiant or outpouring, and Understanding as receptive, or something which is filled by the flowing of Wisdom. The three pillars are ultimately united in Malchuth, in which all the powers of the superior worlds are manifested.” 

- Manly P. Hall

The Secret Teachings of All Ages

Sacred Geometry:
“The Fibonacci Sequence is a sequence of numbers where each number is the sum of the previous two—i.e., 0, 1, 1, 2, 3, 5, 8, 13, 21, 34…and so on to infinity. The ratio of one number to the next is approximately 1.61803, which is called “phi”, or the Golden Ratio. 
How then is the Fibonacci sequence related to Sacred Geometry? The Fibonacci sequence is a series of numbers in which each number is the sum of the previous two. It starts with 0 and 1,which equals 1. Then 1 plus 2 equals 3, 2 plus 3 equals 5, and so on. Why are these numbers significant? Simply, they are nature’s numbering system and they give rise to the mystical Phi, what is referred to as the “golden section” or “golden ratio.” It should be noted that the ratio of successive pairs from the Fibonacci series tends toward Phi or 1.618 and out of this ratio comes the golden rectangle and the spiral shape, which is the most widespread shape in the universe.
The Fibonacci numbers are represented practically everywhere. In the petals on a flower, or the arrangement of leaves along a stem, you will find this sequence of numbers. The petals on most flowers display one of the Fibonacci numbers. The numbers also appear in certain parts of sea shell formations. Parts of the human body also reveal these ratios, including the five fingers, and a thumb on each hand. Fibonacci also can be seen in a piano that produces harmony through a beautiful music. A piano has one keyboard with five black keys (sharps and flats) arranged in groups of two and three, and eight white keys (whole tones) for the 13 chromatic musical octaves.
The Phi or 1.618 was described in the past as a divine number because it signifies beauty and harmony. Egyptian architects made use of Phi relationships in the construction of temples and the Great Pyramid, and so did the Greeks in their Parthenon in Athens, and the Europeans, for their Gothic cathedrals.”
ZoomInfo
Sacred Geometry:
“The Fibonacci Sequence is a sequence of numbers where each number is the sum of the previous two—i.e., 0, 1, 1, 2, 3, 5, 8, 13, 21, 34…and so on to infinity. The ratio of one number to the next is approximately 1.61803, which is called “phi”, or the Golden Ratio. 
How then is the Fibonacci sequence related to Sacred Geometry? The Fibonacci sequence is a series of numbers in which each number is the sum of the previous two. It starts with 0 and 1,which equals 1. Then 1 plus 2 equals 3, 2 plus 3 equals 5, and so on. Why are these numbers significant? Simply, they are nature’s numbering system and they give rise to the mystical Phi, what is referred to as the “golden section” or “golden ratio.” It should be noted that the ratio of successive pairs from the Fibonacci series tends toward Phi or 1.618 and out of this ratio comes the golden rectangle and the spiral shape, which is the most widespread shape in the universe.
The Fibonacci numbers are represented practically everywhere. In the petals on a flower, or the arrangement of leaves along a stem, you will find this sequence of numbers. The petals on most flowers display one of the Fibonacci numbers. The numbers also appear in certain parts of sea shell formations. Parts of the human body also reveal these ratios, including the five fingers, and a thumb on each hand. Fibonacci also can be seen in a piano that produces harmony through a beautiful music. A piano has one keyboard with five black keys (sharps and flats) arranged in groups of two and three, and eight white keys (whole tones) for the 13 chromatic musical octaves.
The Phi or 1.618 was described in the past as a divine number because it signifies beauty and harmony. Egyptian architects made use of Phi relationships in the construction of temples and the Great Pyramid, and so did the Greeks in their Parthenon in Athens, and the Europeans, for their Gothic cathedrals.”
ZoomInfo

Sacred Geometry:

“The Fibonacci Sequence is a sequence of numbers where each number is the sum of the previous two—i.e., 0, 1, 1, 2, 3, 5, 8, 13, 21, 34…and so on to infinity. The ratio of one number to the next is approximately 1.61803, which is called “phi”, or the Golden Ratio. 

How then is the Fibonacci sequence related to Sacred Geometry? The Fibonacci sequence is a series of numbers in which each number is the sum of the previous two. It starts with 0 and 1,which equals 1. Then 1 plus 2 equals 3, 2 plus 3 equals 5, and so on. Why are these numbers significant? Simply, they are nature’s numbering system and they give rise to the mystical Phi, what is referred to as the “golden section” or “golden ratio.” It should be noted that the ratio of successive pairs from the Fibonacci series tends toward Phi or 1.618 and out of this ratio comes the golden rectangle and the spiral shape, which is the most widespread shape in the universe.

The Fibonacci numbers are represented practically everywhere. In the petals on a flower, or the arrangement of leaves along a stem, you will find this sequence of numbers. The petals on most flowers display one of the Fibonacci numbers. The numbers also appear in certain parts of sea shell formations. Parts of the human body also reveal these ratios, including the five fingers, and a thumb on each hand. Fibonacci also can be seen in a piano that produces harmony through a beautiful music. A piano has one keyboard with five black keys (sharps and flats) arranged in groups of two and three, and eight white keys (whole tones) for the 13 chromatic musical octaves.

The Phi or 1.618 was described in the past as a divine number because it signifies beauty and harmony. Egyptian architects made use of Phi relationships in the construction of temples and the Great Pyramid, and so did the Greeks in their Parthenon in Athens, and the Europeans, for their Gothic cathedrals.”

“There is something in the occult world known as Sacred Geometry which is, in essence, a universal system of patterns found in the natural design of everything in the universe. Some say that these patterns are even found in music, light, and the way all things are made.
Of all the beautiful patterns and designs found in Sacred Geometry, perhaps the most perfect and complete is the Flower of Life, a geometrical figure composed of multiple evenly-spaced, overlapping circles that form a flower-like pattern with a six-fold symmetry like a hexagon. Within this pattern, the center of each circle is on the circumference of six surrounding circles of the same diameter.
This design is ancient. It is found in sacred buildings dating back to ancient Egypt. It also has been found in Phoenician, Assyrian, Indian, Asian, Middle Eastern and medieval art.
What is amazing about this design is that all other sacred patterns and symbols depicted in religious art and construction can be found within the Flower of Life. These include the Metatron Cube from which all five of the Platonic solids can be found. The Platonic designs are the tetrahedron, cube, octahedron, dodecahedron and icosahedron.
To find Metatron’s Cube, place a dot or “note” in the center of each circle, then connect each dot with a straight line. A total of 78 lines are created. When you look at the overall picture, you realize that the straight lines form a variety of interesting shapes and designs within a cube. Each of the platonic solids can be found here.
Another important image found within the Flower of Life is the Merkaba, or wheel within a wheel as described in the Old Testament Book of Ezekiel. This is said to be a divine light vehicle used by ascended masters to connect with higher realms.
More contemporary designs show the Merkaba as an inter-dimensional vehicle made up of two interlocked tetrahedral of light with a common center. One tetrahedron points upward while the other points down. The symmetric form is called a stella octangula, or a Star Tetrahedron, or three dimensional Star of David.
Yet another important and highly significant design found within the Flower of Life is the Tree of Life as depicted by the Kabbalah. This Tree, said to reflect the light of the human soul, includes ten circular centers called sephiroth connected by 22 channels or connecting paths. The central circle is Malkuth, the kingdom of the physical world on which we live. The highest point is Kether, the Crown of the universe representing the highest attainable spiritual understanding that men can achieve.
Within the Tree of Life is found the caduceus, or symbol of coiling serpents representing the Kundalini, a power symbolically coiled within each human and waiting to be unleashed. It is said to be located at the base of the spine.”

“There is something in the occult world known as Sacred Geometry which is, in essence, a universal system of patterns found in the natural design of everything in the universe. Some say that these patterns are even found in music, light, and the way all things are made.

Of all the beautiful patterns and designs found in Sacred Geometry, perhaps the most perfect and complete is the Flower of Life, a geometrical figure composed of multiple evenly-spaced, overlapping circles that form a flower-like pattern with a six-fold symmetry like a hexagon. Within this pattern, the center of each circle is on the circumference of six surrounding circles of the same diameter.

This design is ancient. It is found in sacred buildings dating back to ancient Egypt. It also has been found in Phoenician, Assyrian, Indian, Asian, Middle Eastern and medieval art.

What is amazing about this design is that all other sacred patterns and symbols depicted in religious art and construction can be found within the Flower of Life. These include the Metatron Cube from which all five of the Platonic solids can be found. The Platonic designs are the tetrahedron, cube, octahedron, dodecahedron and icosahedron.

To find Metatron’s Cube, place a dot or “note” in the center of each circle, then connect each dot with a straight line. A total of 78 lines are created. When you look at the overall picture, you realize that the straight lines form a variety of interesting shapes and designs within a cube. Each of the platonic solids can be found here.

Another important image found within the Flower of Life is the Merkaba, or wheel within a wheel as described in the Old Testament Book of Ezekiel. This is said to be a divine light vehicle used by ascended masters to connect with higher realms.

More contemporary designs show the Merkaba as an inter-dimensional vehicle made up of two interlocked tetrahedral of light with a common center. One tetrahedron points upward while the other points down. The symmetric form is called a stella octangula, or a Star Tetrahedron, or three dimensional Star of David.

Yet another important and highly significant design found within the Flower of Life is the Tree of Life as depicted by the Kabbalah. This Tree, said to reflect the light of the human soul, includes ten circular centers called sephiroth connected by 22 channels or connecting paths. The central circle is Malkuth, the kingdom of the physical world on which we live. The highest point is Kether, the Crown of the universe representing the highest attainable spiritual understanding that men can achieve.

Within the Tree of Life is found the caduceus, or symbol of coiling serpents representing the Kundalini, a power symbolically coiled within each human and waiting to be unleashed. It is said to be located at the base of the spine.”

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